Our
Lady Queen
of Peace, Gladesville.
Catholic Beginnings in Australia (1788 - 1850)
History
shows that a substantial number of the convicts transported to
Australia at this time were from Ireland – but not all of these people
were Catholic. However, many of those who were, had found themselves
deported for political and religious offenses.
It was only at the last moment that an Anglican Chaplain was included
to accompany the personnel on the First Fleet. For a number of years
after their arrival, all convicts were compelled to attend Protestant
worship, which included the Catholic prisoners.
In 1792 the Catholic colony consisted of 300 convicts and a few free
settlers. They were without a priest to guide them or a place of
religious worship and their petitions to the Governor were not granted.
At this stage, the Governor had absolute power (under a British
Government) in the new settlement.
A convict priest, Fr Dixon, celebrated the first officially allowed
Mass on May 15th 1803 and another was celebrated May 22nd at
Parramatta. However, the Governor withdrew permission for further
Masses in 1804, as Fr Dixon had been accused of involvement in the
uprising of convicts at Castle Hill. As a result, only an occasional
Mass was held in secret.
Fr Dixon was returned to Ireland in 1808 and it was not until 1817 that
a Fr O'Flynn, appointed by the Pope as Prefect Apostolic of New
Holland, arrived in Sydney. Because of the lengthy delays to his
application, Fr O'Flynn had left London without the permission and
official sanction of the British Government.
When his credentials failed to arrive, Macquarie ordered him to leave
but the conscientious priest evaded the order and secretly traveled for
some months ministering to the Catholic Colony. During this time, Mass
was celebrated and Rosary said at the private home of Mr Davis – whose
house was on the present site of St Parick's at Church Hill in Sydney
town. After Fr O'Flynn's eventual arrest and deportation, the Blessed
Sacrament was preserved at the house of Mr Davis where people gathered
in secret for prayer.
The departure of Fr O'Flynn caused such an uproar in England that the
Government gave letters of sanction to Frs Conolly and Therry for
Govenor Macquarie. They arrived on May 3rd 1820 and the Catholic Church
was founded in Australia.
Gladesville and the Cedar Cross
Though
Gladesville was not settled when Fr O'Flynn was in Sydney, it has a
strong connection with that early history of the colony. The story is
as follows:
In the Blessed Sacrament Chapel of our church there is a small wooden
cross which is a precious link with the early Catholic history of
Sydney. In May 1818 Fr Jeremiah O'Flynn was deported under arrest from
the colony. The Blessed Eucharist was left in the home of James Dempsey
in Kent St. Reserved in a cedar cupboard it became a focus of Catholic
worship where the faithful gathered for Sunday devotions until November
1919 when it was consumed by the chaplain of a visiting French ship.
From the wood of the cedar cupboard, which was carefully preserved by
the Dempsey family, Charles Cavanagh, at the request of the
authorities, carved the frontal of the altar in the first chapel of St
Patrick's College, Manly, the seminary built by Archbishop Moran in
1888. Charles, a devout man and considering the material a kind of
sacred relic, retained some of the wood left over and even the
shavings. From the wood he made three crosses which he passed on to his
own family. Anna Cavanagh, his daughter and a parishioner of
Gladesville, gave them to Fr Byron, the Parish Priest. He in turn gave
one (together with the shavings) to the Catholic Museum at St Mary's
Cathedral, kept one in the presbytery and placed the third in the
Blessed Sacrament chapel where it serves as a fitting memento of the
eucharistic faith of the first Australian Catholic pioneers.
(Historical
Note: There is some dispute as to whether Fr O'Flynn left the Blessed
Sacrament in the Dempsey home or that of Davis, as stated in our main
historical section. Some historians compromise saying that it was
transferred between the two. Certainly the evidence for the Dempsey
house, including that embodied in the above, is very strong.)
Early Development in the Gladesville area
The Parramatta River played an important role in the development of our
area. Small cutters sailed between the larger settlements of Parramatta
and Sydney Town carrying cargo and providing an alternative means of
reasonable transport for those who for example, did not own horses.
Even
in the early 1800s the British Government could not envisage New South
Wales ever being a free settlement and the whole area was still Crown
Land. The earliest Conditional Land Grants in the Gladesville area were
to William House and John Boody in 1795 and Ann Benson in 1796 whose
grant was along the river front. A large grant in 1799 to William Poven
covered the area from Victoria Road to the Field of Mars Common (then
the Ermington area). Here, Governor Phillip had given small grants to
eight of his officers in the Marines. These people were among the first
land owners in Australia. John Glade was considered a late commer to
the district in 1836 when he was granted a parcel of 50 acres of land.
The whole district was named Gladesville in 1861.
Catholic
Growth (1845 - 1900)
Also during this time, there were small bands of French settlers
arriving in the Colony one, group taking up land in the Hunters Hill
area. Their Catholic influence was enhanced by the arrival of French
Marists Fr Dubruel, Fr Rocher and a lay Brother in 1845. They
eventually settled in the area after purchasing land and house from the
Salter family of Salter Street which still bears their name today. On
this property another house was built as well as a small Chapel which
was used as a Church for the Catholics of the surrounding district.
This group of buildings was known as the Priory, and was situated in
the grounds of Gladesville Hospital.
This property however was required by the Government for extensions to
the Hospital in 1853, so a grant of land was given in exchange on the
northern side of Torbon Creek, where the Villa Maria Church and
Monastery now stand. By 1856 the Marists had built a small Chapel and
were ministering to the Catholics of Hunters Hill, Gladesville, Ryde,
Ermington and Rydalmere. In 1868 the Fathers extended their ministery
to incorporate St. Patrick's, Church Hill, in Sydney.
In 1850 Ryde become a Parish and although Hunters Hill was not actually
a Parish as such, the Marists continued their work there as well as in
Gladesville and Woolwich areas. By 1870, they were so firmly
established, that this area become a Parish also and was known as Villa
Maria. Gladesville remained part of this Parish for 50 years until the
Catholic population had grown to such an extent that the people
petitioned for their own Church and school at Gladesville. Their
request to the Parish Priest at Hunters Hill was denied but Archbishop
Kelly agreed with the proposal. A letter the Bishop received from a
resident stated that he 'considered it a disgrace' that there wasn't a
Catholic Church in Gladesville. Archbishop Kelly then transferred
Gladesville from the Villa Maria Parish to Ryde Parish and the
responsibility for the building of a Church and school was given to Fr
Gell, the Parish Priest of Ryde.
Our
Lady Queen of Peace beginnings (1900 - 1950)
Fr Gell was known as a man of great generosity and he advanced money
available to him through his family to purchase the land for the Church
and school at Gladesville. The site chosen was on the corner of
Victoria Road and Westminister Road where the Church and old school
(now the Fr Gell Hall) is situated. Including a cottage, it was
purchased for £3,177/15/11. The first part of the Church was completed
and dedicated by Archbishop Kelly on October 13th, 1925 under the title
of Our Lady of Peace. (Fr Coughlan later changed the name to Our Lady
Queen of Peace.) In the same year the first stage of the school was
completed and the Sisters of Mercy, who came from Ryde each day,
commenced teaching in the new school. Further additions were made to
this building in 1929.
Fr Gell later wrote to Fr Coughlan and the people of the Parish in l948:
"I had the privilege of erecting several buildings for the service of
religion but the Church and school at 49 Gladesville gave me more
satisfaction than any others... 1 had the happiness of giving Our Lord
a home in Gladesville and I felt sure He would one day give me a home
in heaven... 1 remember getting my old friend Monsignor Moynagh of
Rozelle to help me choose a site for the new Church.
By the 1930s the community had grown and incorporated a number of
people from Italy. In 1931 a choir gallery was erected by voluntary
labour and in March of the some year the Apostolic Delegate unveiled
the statue of Our Lady of Terzito (La Madonna del Terzito) which had
been imported from Italy. This began a special devotion which continues
today. As a child at school, I recall this grand feast of Our Lady and
how it was celebrated with a huge procession around the block on which
the church stands. Along with hundreds of people from the Italian
community (who often traveled some distance) all the different
sodalities of the church were represented in full regalia and the
statue was carried most solemnly along with the Blessed Sacrament in
the monstrance.
The first Mission in the Parish was conducted in October 1949 by
Redemptorists, Frs M. Boland and L Middleton. To continue the influence
of the Mission, Fr Coughlan informed the Bishop that beginning Saturday
18th October 1949, there would be a novena of nine successive Saturdays
in honour of Our Lady of Perpetual Succour. Father requested permission
for Benediction to be held as part of these devotions. The novena was a
tremendous success as Fr Coughlan later reported that despite inclement
weather, the church was crowded every Saturday night at 7pm. Once again
the Parishioners displayed great devotion to Our Lady, as these
devotions were continued for many years the church always packed and
the singing could be heard over a block away!
Our Lady Queen of Peace becomes a Parish
With
the handing over of responsibilities for Catholic ministry to Fr Gell,
the boundary separating the Parishes of Villa Maria and Ryde was
altered to Meriton and Junction Streets, which meant that the major
part of Gladesville was transferred back to Ryde.
Gladesville continued to be served by Priests from Ryde until 27th
November 1946, when it was made a separate Parish and Fr R.B. Coughlan
was appointed Parish Priest, and a cottage was rented for him at 9
Hepburn Avenue. The boundary line separating it from Villa Maria,
Hunters Hill, remained the same; the boundary between Gladesville and
St Charles, Ryde, became Tennyson Road, Orient and Nelson St and
Pittwater Road as far as De Burgh's Bridge.
By 1948, the Church had become overcrowded at each of the two Masses on
Sundays which were held at 7arn and 8.30am. Fr Coughlan requested
permission of Cardinal Gilroy to increase the number of Masses to
three, another Mass to be said at 10am. He wrote to the Cardinal:
"The Church is very small and its capacity is overtaxed... The
difficulty should be overcome, not by enlarging the Church, but by
increasing the number of Masses."'
Fr Coughlon also made a request for an assistant Priest, which would
allow for four Masses each weekend as well as help him with Parish
duties regarding funerals. Father had explained that he had ministered
at 112 funerals in 12 weeks! Added to this was the fact that the
cemetery was over 4 miles away and transportation was a problem. The
Jesuit Fathers at Riverview had helped occasionally with the Sunday
Masses. The Cardinal not only gave his permission but wondered whether
a car would be essential.
In 1950 a building was purchased at 11 Pittwater Road which would
provide ample room for both the Parish Priest and an assistant. The
request for an assistant was reiterated and a temporary appointment was
made in December 1950 with a permanent appointment in February 1951
GLADESVILLE’S
PASTORS
In the Priests’ Sacristy there are photos of the three Parish Priests
who have served the Gladesville community since it acquired its own
Church and School in 1925. They are photos of Fr Edward Gell, Fr
Richard Bede Coughlan, and Fr Brian Byron.
Fr Gell was the Parish Priest of Ryde for many years. At that stage
Ryde took in the area which is now the Parish of Gladesville. It was Fr
Gell who built the Victoria Rd end of our Church and also the first
school in 1925. In recognition of his work we have named the
refurbished old school as ‘The Father Gell Centre’. Visitors from Ryde
have sometimes expressed regret that there is no such memorial to him
in the Parish of Ryde where he served so long.
In 1946 Gladesville was erected into a separate Parish with Fr Richard
Coughlan as its first Parish Priest. He bought the building in
Pittwater Rd and made it the presbytery. There he exercised his
ministry, having great impact by the force of his magnetic personality
on all with whom he came in contact. He was loved by parishioners and
by his curates who were envied by those with less benign Pastors. He
drew many into the love of the Australian bush by founding the Catholic
Bushwalkers. He was also given the job by the Cardinal of being the
Chairman of the Board of Directors of Radio Station 2SM which
flourished at that time. During his ministry he extended the Church and
built the new school. The Church was filled for two separate Masses at
his Requiem in 1979. He is buried in the Priests’ Circle at the Field
of Mars Cemetery.
Fr Brian Byron was inducted as the new Parish Priest by Cardinal James
Freeman on the Feast of St Vincent de Paul, in 1979. He had been in the
Parish since March 1975, first as curate, then from the end of 1975
till 1979 as Administrator to Fr Coughlan. During his ministry he added
the Prayer Chapel to the Church, re-furbished the old school, extended
the new school, and upgraded its administration. He also acquired,
developed, sold and exchanged properties in Oxford St to give us the
present configuration of the Parish plant. He also oversaw the
implementation of Vatican Council II, introduced the Parish Council,
Acolytes and Ministers of Communion, Prayer Leaders, and the Children’s
Liturgy of the Word.
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